❝ On the 28th [of July] I went back to Yuchi Town to attend the busk, or annual Indian festivity. . . .
They celebrate a feast every year when the corn is ripe, at the end of July or the beginning of August, which is called Busk.
Even if the nation has not assembled throughout the year, yet they assemble at this time. In this festival, which lasts four days, war, peace and other matters which concern the general welfare are discussed, and, if war is decided on, then it commences just after the Busk. On the first festival day they undertake a cleansing. They purge the body using the four different kinds of plants: Pasaw, or rattlesnake root; Micoweanochaw or, red root; Sowatchko, which grows like wild fennel; and Eschalapootchke, or small tobacco. After that they fast, some for twenty-four hours, some longer. On the second day a few warriors sit together and celebrate in song the deeds of their heroes. During this singing, there comes here a captain, there a captain, there a third, &c., with his people running up in a fury, all singing and shrieking together. The fire in all the huts of the Indian town is put out, and a new fire is made. They take two pieces of wood and twirl them long enough on each other until one of them smokes and fire starts. Each of them lights his tobacco pipe from this fire and takes some of it home with him. Also in this festival a ripe corn ear is brought from the field and hung up, which is kept throughout the year until the next such time. Before and during the Busk no one may bake anything from or eat the new corn; this may be done for the first time only after the Busk.
The remainder of the time during this festival is spent in eating, drinking and dancing. At the same time the women appear in their best finery and join in rows. The music consists of rattles and a kettledrum, which are accompanied by the shrieks of the dancers. . . .
Their towns and dwellings are usually situated on a river. The Creek Nation consists of several towns, which however are more like our villages than towns. The houses are scattered here and there without order, and the plantations are nearby. The houses are beaten together out of mud, without chimneys, without doors, without compartments, without storeys. The fire is in the center of the house around which they lie on the ground in the ashes with their wives, children and dogs round about. When they camp during travelling or on the hunt, they peel a pine tree and make a hut of bark or else of skins and a few poles. ❞